Implications of Pope Francis' Environmental Encyclical and Republican Attacks (Videos)

This first video covers a recent Yale summit which explains why the Pope's environmental encyclical matters and how it may transform the global debate. This video also provides context for the Pope's efforts from the perspectives of a multidisciplinary panel of expert. The video which follows reviews some of the conservative push-back including GOP presidential hopefuls and right wing media pundits. 


Both before and after the release of the encyclical conservative media personalities and leading Republicans including GOP presidential candidates attacked Pope Francis for his stance on the environment and climate change. The assault from conservatives is a cynical political move from the party that is synonymous with climate denial. Republicans rightly worry that their base of support will be eroded by the Pope's castigation of climate deniers and call to environmental stewardship.


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Pope Francis the Environmentalist

Hundreds of thousands of worshipers gathered in the Vatican Tuesday morning to celebrate Pope Francis's inaugural mass, applauding as he instructed the world's dignitaries, clergy and Catholic lay people to work for the world's most vulnerable people and protect the environment. People from all around the world and all walks of life attended the new Pope's first mass including 132 formal delegations. Pope Francis stressed the environment as an individual, political, economic and social responsibility.

Formerly Cardinal Jorge Mario Bergoglio, Francis was selected for the job by 114 other cardinals last week followed former pope Benedict XVI's surprise retirement.

It is noteworthy that the new Pope has taken the name Francis, derived from St. Francis of Assisi, who was well known for his love of animals, nature and the environment. Francis preached that it was the duty of men to protect and enjoy nature as both the stewards of God's creation and as creatures ourselves. On November 29, 1979, Pope John Paul II declared St. Francis to be the Patron of Ecology.

St. Francis of Assisi (1181/1182 – October 3, 1226) was born Giovanni di Pietro di Bernardone, but nicknamed Francesco ("the Frenchman") by his father. St. Francis was an Italian Catholic friar and preacher. Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history. On July 16, 1228, he was pronounced a saint by Pope Gregory IX. He is known as the patron saint of animals, the environment

On World Environment Day in 1982, Pope John Paul II said that St. Francis' love and care for creation was a challenge for contemporary Catholics and a reminder "not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us."

The same Pope wrote on the occasion of the World Day of Peace, January 1, 1990, the saint of Assisi "offers Christians an example of genuine and deep respect for the integrity of creation..." He went on to make the point that St Francis: "As a friend of the poor who was loved by God's creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples."

Pope John Paul II also said, "It is my hope that the inspiration of Saint Francis will help us to keep ever alive a sense of 'fraternity' with all those good and beautiful things which Almighty God has created."

It is therefore fitting that the new Pope has adopted the name Francis and used his inaugural homily in St. Peter's Square to give a clear message of his vision for the church focused on the environment and the poor.

Each time the Pope discussed the need to protect the environment, the crowd in attendance broke into applause. He called on the crowd to take up the vocation of being a protector. "It means respecting each of God's creatures and respecting the environment in which we live," Pope Francis said.

Pope Francis' message urged the worlds world's 1.2 billion Catholics and its clergy to get involved in the world's environmental problems.

Pope Francis is elaborating on Pope Benedict's environmental concerns. In his traditional New Year's address Pope Benedict called on people to change their lifestyles to save the planet, saying environmental responsibility was essential for global peace. The former pope said action at a personal and community level was important to safeguard the environment.

"Nevertheless, in this moment, I would like to underline the importance of the choices of individuals, families and local administrations in preserving the environment...An objective shared by all, an indispensable condition for peace, is that of overseeing the earth's natural resources with justice and wisdom," Pope Benedict said.

The former pope, also said "ecological responsibility" should be taught as part of the education syllabus.

John Paul also elucidated his ecological concerns calling on rich nations to acknowledge responsibility for the environmental crisis and shed consumerism.

The Vatican's move towards environmentalism has culminated in the election of Pope Francis.

© 2013, Richard Matthews. All rights reserved.

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The Religious Psychology of Green

Green is no longer the exclusive domain of liberal intellectuals or the politically correct. Where other brands need to create an experience, the essence of a Green brand is already widely engrained in the popular imagination.

Green’s mass appeal has caused more than a few observers to make religious comparisons. This comparison is not without merit. Green’s popularity is at least partially attributable to the fact that it is seamlessly compatible with the teachings of most religions. In the east, religious traditions like Taoism emphasize harmony and balance. Veneration of the natural world is at the heart of Shinto. Traditional Aboriginal cultures are emphatic about the importance of their relationship to the earth and its creatures. As one Australian Aboriginal writer explained, “Our spirituality is a oneness and an interconnectedness with all that lives and breathes, even with all that does not live or breathe.”

Buddhism offers an inherently Green philosophy. “Caring for the environment is a natural part of the Buddhist path. The Buddha encouraged us to understand more deeply the underlying unity and interconnectedness of life. Values such as simplicity of lifestyle, sharing with others, taking responsibility for one’s actions, and compassion for all living things have always been at the heart of the tradition.”

As explained in the Big Green Jewish Web Site, "[The] moral imperative sublimely reflected in Isaiah, the Psalms, the Ten Commandments, impels us to be engaged on a perpetual process of repair of the world (Tikkun Olam)."

In the Islamic tradition, Green is more than a sacred color. In Malaysia environmentalism has spread throughout the intellectual and activist communities. And in the UK a group of Muslims have declared June 3rd "Green Islam Day." A conference scheduled for the same day will review Muslim environmental efforts in the UK and around the World.

Even the Christian right, traditionally Green reticent, is showing signs of change. As reported by Bill Moyers of PBS, a group of 86 respected evangelical Christian leaders from across America initiated a campaign for environmental reform. And as reported on MSNBC, Southern Baptists are now fully committed to Green.

In the western world, the similarities between the dominant religion and Green run deep. Like historical Christianity, the new Green religion grants dispensation, sells indulgences, and mitigates guilt. Buying into the Green movement is psychologically similar to receiving the rites of communion or confession. Through the symbolic medium of a host or penance, we are cleansed of our sins. Similarly, when we make a Green purchase, we are paying to assuage our guilt. Carbon credits are like the selling of indulgences by the pre-Lutheran Catholic Church. And our efforts to restore order can be traced to the rites of sacrifice which lead back into the primeval mists of man's beginning.

Many of the mythological motifs of Christianity have parallels with Green. The Garden of Eden is like the earth before the rise of man. Heaven is envisioned as a place where we live in harmony. And our environmental footprints bear similarities to original sin. The language of redemption and salvation can be transposed with words like sustainability and responsibility. And the apocalyptic end times can be construed as a toxic environment within a hostile climate.

Despite widespread acceptance, some religious conservatives seem to perceive Green as a threat. It is as though they fear that Green may replace God, and they may be right. Perhaps it is more accurate to say that religious notions of a compassionate, interdependent universe espouse an inherent ecological sensitivity.

Green responds to some of the same deeply embedded psychological needs as religion. In our secular world, it is easy to see why Green captivates widespread attention. Green’s appeal transcends cultures and demographics. The Green movement is now a universal belief system. This explains why companies are clamoring to be identified with Green. For marketers and business owners Green psychology is like the Rosetta Stone. If understood correctly, it can help decipher buying behaviors and even provide keys to one of the largest markets the world has ever known.

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